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Both child marriage and FGM/C are driven by gender inequality and social expectations of what it means to be a girl. They are patriarchal means of controlling girls’ sexuality often linked to cultural, religious or traditional social norms.

Neither practice protects girls . Some parents and communities believe child marriage and FGM/C to be a way of protecting girls from pre-marital sex and secure a safer future for their daughters. In reality they are both violations of girls’ rights which have devastating consequences for their health, education and safety.

Both child marriage and FGM/C make girls more likely to drop out of school, and face violence, health problems, and experience complications during pregnancy.

Neither practice is endorsed by religion yet many communities interpret their faith differently and use these practices as marker of their religious identity. Getting religious leaders on board to debunk this myth is an important part of changing social norms.

“ A religious leader not circumcising [sic] his daughter . . . is a much more powerful symbol than imprisoning circumcisers, or fining the family”. (Community Worker, Ethiopia.)

Not all child brides undergo FGM/C and not all girls who experience FGM/C are child brides.

Child marriage is more widespread than FGM/C . Approximately 700 million women alive today were married as children while 200 million women were cut, according to UNICEF.

Whereas child marriage happens around the world, cutting across countries, cultures and religions, FGM/C happens primarily in Africa(Nigeria inclusive) and some countries in Asia and the Middle East.

There are many places where child marriage happens while FGM/C does not. However, when FGM/C does happen, it often leads to child marriage.


In some contexts, girls undergo FGM to prepare them for marriage . In these communities, there is a social belief that un-cut girls will make unsuitable wives.

However, in certain regions, girls undergo FGM before the age of 5 but do not immediately marry, suggesting that there isn’t always a direct link between the two practices.

Some communities might reject FGM but embrace child marriage and vice versa, the relationship varies from country to country and even within countries.

“The community doesn’t accept us – the elders and religious leaders don’t have a place for uncut girls. How will they ever get married?” (Mother, Oromia, Ethiopia)

Research has found that sometimes when FGM/C disappears in a community; it may be replaced by child marriage. Efforts to tackle FGM/C or child marriage must bear this dynamic in mind and
tackle their shared drivers and impact together.

Having stronger legal frameworks and child protection systems are the first steps but implementing this at the community level is crucial.
Challenging traditional narratives from within communities, raising awareness about the detrimental impact of both practices, and prioritising girls’ empowerment are key.

Where they exist together, child marriage and FGM/C can be stopped together to ensure girls’ education, wellbeing and safety.


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